It is almost surreal to think that it has been a month since I last posted anything. But, as we are flying over the Atlantic on our way back home to start a new journey I can’t help but look back with extreme thankfulness and contentment on what was a life-changing trip.
To catch everyone up, the last 4 _ weeks have been comprised of lectures, research, and enjoying the Cambridge way of life. We had 3-4 lectures per module, each lecture being 3 hours. The modules were: Papyrology, Dead Sea Scrolls, Epigraphy, Rabbinics and Septuagint with a one-day excursus on Philo of Alexandria. In addition to that we took a side trip to London to visit the British Library and British Museum.
Here’s a brief summary of what each module covered:
Papyrology – Focus was placed on reading, and translation of documentary letters discovered in Oxyrhynchus from the 1st – 3rd century. Although these letters and documents are sometimes ignored or marginalized in comparison to the literary papyri we found – as many have before – that these documents give us an firsthand account of how people lived and conducted business in the 1st century. The importance for NT studies is that many of these letters reflect very similar language to that of the NT, and in some cases may even reflect early Christian letter writing (more to come on this as I’m writing a paper on one particular letter which is thought by some, not all, to be the earliest Christian letter outside of the NT).
Dead Sea Scrolls – For this module we had an external professor from the University of Birmingham as our lecturer. She is a first rate scholar in her field, and was able to give us some insights into cutting edge research being done in relation to the Dead Sea Scrolls (particularly the Damascus Covenant / Document, and the Community Rule).
Epigraphy – Focus here was placed on the interpretation of Civic and religious life from within the Greco-Roman context that the inscriptions are from. Being that our course director and field excursion leader taught this module, many applications were made while on our 2-week trip in Greece and Turkey. Our paper for this module was to be based on an inscription that we chose in Delphi, and to translate it and write on its relation to the community and context contained therein. I’ll post more info on this one in the future as to what I’m writing on, and some of the errors made by previous scholars who have published the particular inscription that I’m working on.
Rabbinics – This was one module that I had the least amount of experience in, and was most anxious about being that I’ve only had 1 semester of Hebrew going in. But, as I found out I wasn’t the only one weak in Hebrew as two of the other students hadn’t had any at all. Our lecturer is one of the research fellows at Tyndale House, and is one of the only scholars in the world to have done as much research on the dating of Rabbinic literature to pre-70 CE with its application to NT Studies. Our lectures focused on how to use the Rabbinic sources (as they can be nearly impossible to navigate), with lectures on the Pharisees, Divorce in the 1st century, and the impact of Jewish prayer on Jesus and the NT.
Septuagint – Our lectures here focused on more introductory material, and how those in the 1st century thought of this translation. Philo of Alexandria, and Josephus both wrote about the translation, the former describing the selection of the translators and the reverance by which they treated their work. We were given a fragment of a text and were to identify it and translate it in class. One interesting thing was to see that although the translation was in Greek they wrote the tetragrammaton (YHWH) in a Paleo Hebrew script, and never used the word Lord (kurios), at least in the translations that are extant.
On our trip to London we were able to see Codex Sinaiticus, the oldest complete copy of the NT (also containing much of the OT as well) dating to the 4th century.
In addition to all this I was able to spend time in Cambridge, which is a beautiful town, with my wife, and meet a lot of people from all over the world that came to study at Tyndale House.
We’re happy to be back, and look forward to seeing our church family again. Thanks to all at GCF for your prayer and support – You guys rock!!
Here’s a couple pics from around Cambridge…






























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